Being in the middle of spending wealth, not excessive, but not narrow
Allah ‘Azza from Jalla said,
And those who woke up, they were not looking for help, and they did not enter
“And those who spend (wealth), they are not excessive, nor do it, and that is (expenditure) in the middle” (QS. Al-Furqan: 67)
Including the nature of Ar-Rahman’s servants is their middle attitude in managing their property, not wasteful (excessive) and not stingy (miser). Because they know that Allah ‘Azza from Jalla will ask their responsibilities on the day of judgment for the assistance he has given them. As mentioned legally in the hadith, the Prophet sallallaahu ‘alaihi wa sallam say,
Don’t go when I was not deleted until he was asked about his age in what he had his real body in what he preached
“It will not shift (in the slightest) two feet of a servant on the Day of Judgment until he was asked (asked for accountability) about his age, where he was spent; about his knowledge, how he practiced it; about his wealth, from where he was obtained and where he spent; as well as about his body, for what he used.” (HR. Tirmidzi no. 2416, was made by al-Albani in Sahih al-Jami ‘ NO. 7300)
The attitude of those who are not excessive and not stingy in spending their wealth because they do not like to squander their wealth beyond the limits that Allah has ‘Azza from Jalla Allow, both for their mandatory and recommended needs. Conversely, even in frugality; They are actually eager to spend their treasures on something they really need, which can support their lives and become additional provisions and helpers for their good in the hereafter.
And this is what a Muslim needs, he must be a midfield in every business, not excessive and not underestimated, both in this case and other things, both important or the world of the world.
From Ka’ab bin Farukh, from Qatadah, from Mutharrif bin ‘Abdullah, he said,
The best of this problem is their circle, and the goodness between two bad things
“The best thing is the middle, and the good is between the two crimes.”
Then I asked Qatadah,
What is good between two bad things?
“What does the goodness mean between the two crimes?”
Thus, he answered (by gathering the word of God, QS. Al-Furqan: 67),
And when they were spent, they were not in vain and did not happen
“And those who spend (wealth), they are not excessive and not.” (Narrated by Ath-Thabari on InterpretationHim, 17: 500)
Avoid Great Sins and Crimes
Allah ‘Azza from Jalla said,
And those who do not pray with God, God is impossible, and they do not kill the soul, which is forbidden by God, except for truth, and that is not permitted.
“And those who do not call other gods with God and do not kill a soul that God is forbidden (killing) except for the actual reasons, and not adultery.” (Surah Al-Furqan: 68)
Among the most visible qualities of Ar-Rahman servants is to avoid big sins and all forms of violence and evil. Lord ‘Azza from Jalla Specifically mentioning in this verse three major sins, because the three are the biggest and most absolute sins, namely: (1) Shirk to God Story; (2) killing a awake (innocent) soul; and (3) adultery.
As for his interests, it is related to God’s rights for His servants, and that is a sin that will not be forgiven by God Jalla wa ‘ala For those who died in a state of still doing so (not converted from him), as His Word,
God did not forgive that He would be involved in it and forgive what was without it for those who would
“Indeed, God will not forgive the syirk sin, and He will forgive sin other than (Shirk) who to him he will. Anyone who links God, then he has committed a big sin.” (Surah An-Nisa ‘: 48)
When a servant diverts his worship to other than God, such as praying, seeking help, swearing, slaughtering, and so on, he has committed the greatest sin that destroys, and the greatest evil, a warden to God Jalla wa ‘ala.
A maintained soul murder (innocent) is a very disgusting crime. His right to the killer who had harassed himself in this action, in connection with the victims of his life was killed for no reason, and also related to the victim’s family.
Therefore, the Prophet sallallaahu ‘alaihi wa sallam say,
For the sake of the world, I was the one who had been killed by the murder of believers with the right
“The loss of the world is lighter before God than being killed by believers for no reason.” (Hours. Ibn Majah no. Sahih al-Jami ‘ NO. 5078)
As for adultery, it is a very dangerous heinous act. It can make the heart become sick and damaged. Not only that, adultery also has a bad impact on the culprit and the community, both in terms of faith, physical health, soul conditions, and social life.
Prophet sallallaahu ‘alaihi wa sallam say,
If the man is committed to faith, and it is like a shadow, and if it is cut off, faith will return to him
“When a man committed adultery, his faith came out, and his faith was in him like a cloud. If he stopped (from adultery), his faith returned to him.” (HR. Abu Dawud no. 4690, and narrated by al-Albani in Asshilah Ash-Shahihah NO. 509)
Allah Story and the messenger sallallaahu ‘alaihi wa sallam has warned us about all the things that can bring this crime (adultery) or cause someone to fall into it. Therefore, Islam forbids a man with a non-mahram woman, forbids women to show off their jewelry except in front of their mahram, forbid women to get out of the house wearing the smell of men, and ordering men or women to surrender their views. All of these rules are a form of God’s concern for His servants to avoid this great sin. The prohibition is because the act of adultery is very dangerous and has a very bad impact.
After Allah Jalla Jalaluh Ordered his servants to avoid these three major sins, he also warned in the form of threats to anyone who remained sinful in the form of very hard and double torture in hellWal ‘iyadzubilah-. Allah ‘Azza from Jalla said,
And anyone who does this will receive sin, he will be done for him to be tortured on that day
“And anyone who does this (big sin), it will be beneficial for his sins, (ie) will double the destruction on the day of judgment and he will remain in torture, in a state of humiliation.” (Surah Al-Furqan: 68-69)
However, the Prophet sallallaahu ‘alaihi wa sallam Explain that the harsh threat does not apply to a servant who immediately repents from these big sins, returning to God Jalla Jalaluhand submit to him so that he can get forgiveness and forgiveness. They also double the charity and compliance that can approach Ar-Rahman Tragedy; Until God ‘Azza from Jalla will raise their degree to His side, and God replaces their sins with a lot of kindness.
Allah Ta’ala said,
Except those who repent and do salt work work
“Except for those who repent, believe, and do good deeds; their crime is replaced by God for goodness. And God forgives, the most compassionate.” (Surah Al-Furqan: 70)
[Bersambung]
Return to section 3
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Translator: Chrisna Tri Hartadi
Article Muslim.or.id
Reference:
Book Shifatu ‘Ibadirrahman, Sheekh Free Abdurrazaq bin Abdul Muhsin Al-Badr Hafizhahullahmatter. 17-22.
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