Reading prayer beads, tahmid, and takbir in dhikr after praying

Dhikr is one of the daily worship that we often do. One type of dhikr that we definitely ret every day is dhikr after praying. Among the recitation of remembrance that is read in dhikr after prayer is beads, tahmid, and takbir. However, we know what is exemplified by the Prophet sallallaahu ‘alaihi wa sallam About reading prayer beads, tahmid, and takbir after praying?

Tasbih is we say Subhanallah, Tahmid is to say Give thanks, and takbir is to say Allah is the Greatest. Three readings, of course, we know are three memories readings that we read when we meditate after praying. In general, we know that the total warning reading is 33 times, 33 times, and 33 times. However, is there another example exemplified by the Prophet sallallaahu ‘alaihi wa sallam?

Types of procedures for reading prayer beads, tahmids, and takbir

In addition to the general practice carried out in reading prayer beads, tahmids, and takbir that we know, namely 33 times each, it turns out there are other hadiths that exemplify other procedures in the reading of prayer beads, tahmids, and takbir in dhikr after praying.

First

The first procedure is as commonly known, namely reading prayer beads 33 times, tahmid 33 times, and takbir 33 times, then refined into 100 with reading Lāly Illāhahhahahahahahahahahahahahahahahahahahahahahahahahahahahhahahahahhahahahahhahahahahhahahahahhahahahahhahahahahhahahahahhahahahahahhahahahahahahhahahahahahhahahahahahahahhahahahahahahahahhahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahaha

Anyone who praises God in the arms of every three and three prayers, and God praises three and three, and God grows three and three, so He will be a good al -Ma’idah: there is no God but God, and no one will have it for him.

“Anyone who praises God, every prayer has been completed thirty -three times, thirty -three times, and thirty -three times the total number of ninety years, then he completed it to one hundred by reading, ‘Lāly Illāhhhhhhhhhhhhhhhhhhhhhhhhhhhhhahahahahahahhanhan (Muslim Clock)

In addition, reading prayer beads, tahmids, and takbir can also be spoken directly 33 times. This is as in a hadith, the Prophet sallallaahu ‘alaihi wa sallam say,

Not talking to you if you take the destruction of those who have preceded you and don’t realize you are one of you, and you are the best of those who are among him and you will be buried and the successors of every prayer are three and three.

“Will you teach you something, which if you do it, then you will follow people who have preceded you, there is no one after you can catch up with you, and you are the best among humans as long as they don’t do what you do? That is, you are glorifying, morally, and bertakbir every thirty-three times.“(Hours. Bukhari)

Second

The second procedure is reading prayer beads 33 times, tahmid 33 times, and takbir 34 times, so the total reading is 100 times. This is as mentioned in a hadith, the Prophet sallallaahu ‘alaihi wa sallam say,

Polling that does not disappoint their proverb – or their actor – the arrangement of every prayer that is rich, three and praise, praise, and praise, and one third of and two pride

“The warning spoken after the obligatory prayer that will not suffer from people who say it-or do so-that is, praised 33 times, 33 times, and 34 times.” (HR. Muslim)

Third

The procedure for reading prayer beads, tahmid, and takbir next is to read each 25 times and coupled with tahlil reading or say Laa ilaaha illallah 25 times, up to 100 readings. That’s like in the hadith narrated by Zaid bin Tsabit Radhiyallahu ‘anhu,

Treat rituals from every three and three prayers, and they will become three and three. His dream, and he was told: the command of God’s messenger, may God’s prayers and peace be on him, will praise you to praise the rituals of every prayer, three and three, four and three? He said: Yes, he said: So make five and ten, and make it in it, and when the Prophet, may God’s prayer and peace be on him, come to him, he said: Make it like that

“They were ordered to glorify every prayer 33 times, 33 times, and 34 times. ‘Did the Prophet ﷺ ordered you to glorify each of 33 times, 33 times, and three times 34 times?’ It answered, ‘From.’ Said that person, “Then, make twenty five times, and place it on Tahlil (La Ilāha Illallāh’s speech).” In the morning, the man came to the Prophet and told him, then the Prophet sallallaahu ‘alaihi wa sallam say, ‘For that.’“(HR. An-Nasa’i)

Fourth

The fourth procedure for reading prayer beads, tahmid, and takbir is to read the three of them 10 times each.

For the authority of Abdullah Ibn Amr, may God be happy with them, for the authority of the Prophet, may God’s prayer and peace be on him, which says: Two or two of them do not preserve them. They are easy and anyone who works with them there are several: he praises bears from every ten prayers, and he will be tenth, and he grows up to ten, so he is one fifth of and five hundred in balance

“From Abdullah bin ‘Amr Radhiyallahu ‘anhumafrom the Prophet sallallaahu ‘alaihi wa sallamHe said, ‘There are two or two things that are not cared for by a Muslim servant unless he has to enter heaven. Both are light to practice, but they practice a little. Ten times after every prayer, ten times, and ten times. Worthy of one hundred and fifty oral, and worth one thousand five hundred on a scale. “

How to calculate dhikr

Based on the hadiths above, we can know that the recitation of dhikr that is exemplified has certain numbers. Then how do we count it? The most important way to calculate dhikr is to imitate what is exemplified by the Prophet, namely by using the hand. That is because our hands will be held accountable in the hereafter. As in a hadith, the Messenger of Allah said,

You must praise, cheer, and sanctify, and make fingertips, because they are responsible officials.

“Let you gloat, be more glorious, and taqdis (purify God). Calculate with fingers, because in fact the fingers will be held accountable and will speak (on the Day of Judgment).” (HR. Tirmidzi)

Then what if you need tools to dhikr? Such as because it is old or such as it is difficult to use your fingers? This can be done like using prayer beads and such as as long as it does not consider it primarily. Sheikh Salih Al-Fauzan mentioned in the book Mulakhas Fiqhy,

Allowed to use Rosario to prepare Dhikr and praise without believing that he has a special virtue, and some scholars hate it, and if he thinks that he has virtue, he needs innovation.

“It is permissible to use prayer beads to calculate dhikr without belief that in the prayer beads there is a special virtue, and some scholars are upon him. If you believe in that there is virtue, then using it is heresy.”

Conclusion

The procedures for reading prayer beads, tahmids, and takbir in dhikr after praying there are 4 kinds, namely:

First: Read the manik -manik, tahmid, and takbir 33 times, and then made to one hundred with a warning reading with Lāly Illāhhhhhhhhhhhhhhhhhhhhhhhhahhahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahaeg.

Second: Read 33 times, tahmid 33 times, and read 34 times.

Third: Read Manik 25 times, read tahmid 25 times, read takbir 25 times, and read tahlil 25 times.

Fourth: Read the Manik -manik, Tahmids, and their destiny 10 times.

Of the four ways, which one is most important to work? The most important thing to do is the best of what the Prophet taught. Prophet sallallaahu ‘alaihi wa sallam Exemplifying and advocating these four ways, so the main thing for us is to practice everything. Sometimes we use the first method, then the fourth way, and so on.

Dhikr in a different way allows us to dhikr with focus. Why? If we are only fixated in one way, usually over time the dhikr only becomes a habit so that it just said in the mouth without any bond with the heart. Different if we change often, of course we will focus on every time we will use a certain method of dhikr.

Also read: Sahih Dhikr After Prayer

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Writer: Firdian Ikhwansyah

Article Muslim.or.id

Reference:

Mulakhas Fiqhy, Karya Sheikh Dr. Shalih al-Fauzan.

Website https://islamqa.info