Ibn Hisham explained that letters That Sometimes it can be displayed and can also be removed. He says,
It may be implied after an attive preceded by a pure noun.
“Letter That can be omitted if it is placed after the letter athaf which begins with a pure noun (isim khalish).”
He gave an example:
Wearing an abaya brings joy to my eyes
“Wear an abaya and my eyes calm down.”
He also mentioned that letters That can be omitted after the letter longas the word of God Drug in Surah An-Nahl verse 44,
To explain to men what was revealed to them
“That you may explain to men what was revealed to them.” (QS. An-Nahl: 44)
Definition of letters That mashdariyyah
Letter That mashdariyyahgood looking (zhahir) as well as those omitted (mudhmarah), working withmannersCan fi’il mudhari’.
The letter أَنْ has three states, namely:
First: Can be deleted (jawan);
Second: Must be displayed; And
Third: Must be deleted.
This discussion relates to the first condition, namely letters That which can be displayed or deleted.
Letter That can be omitted if placed after the letter I and it existed before Jamid’s name pure, that is Name which contains no meaning fail and cannot be represented fail.
Usually, Name is shaped mashdar. As for the letters I what is meant is: And,F,then,O
First: After letters And (wow)
Examples are:
I work and make a better living than rest and I reached out to ask a question
“Working and earning a living is better than relaxing and stretching out your hands to beg.”
On the word And he extended there’s a letter That which is dissipated. The origin is And to expand. Although letters That invisible, there is still an influence, namelymannersCan fi’il mudhori’ afterwards.
Another example is what a woman said:
Wearing an abaya and bringing joy to my eyes is more to my liking than wearing a gamis.
“I would rather wear an abaya and have calm eyes than wear thin clothes.”
Say clothes in the example above it is positioned as mubtada marfu’. While the word And he admitted it is fi’il mudhari’ manshub because of the letters That which was omitted after the letter wow I.
As for the word My eyes domiciled as do marfu’ with just that muqaddarah. Temporary oh can’t wait! become mudhaf ilaih. Then said I like become I’m well.
Second: After the letter F (faa’)
Examples are:
Studying grammar and benefiting from it is more to my liking than studying rhetoric.
“In fact, I studied the science of nahwu, and I got benefits from it, which I liked better than studying the science of speaking.”
Say So I benefit in the above example it is positioned manshub because there are letters A which was omitted after the letter faa’. The original saying is If I get benefits.
Third: After the letter ثم (pinch)
Examples are:
Collecting money and then holding it is evidence of deficiency.
“Indeed, if I accumulate wealth and then hold it back, it is a sign of being hindered from goodness.”
On the word hold him, its origin is To catch him. Letter That deleted “can” (jawan), not mandatory.
Fourth: After the letter أو (aw)
An example is the word of God Exalted,
Allah has no right to speak to him except through revelation, or from behind a veil, or by sending a messenger.
“And it is impossible for a human being for Allah to speak to him except through revelation or from behind a veil or by sending a messenger.” (QS. Ash-Shura: 51)
On the word He sent read manshub because there are letters That which was omitted after the letter or. The origin is Or to send. Letter A together fail after that form mashdar early days WhichI-exactly those words A revelation.
That is the reading of the seven priests qira’atexcept Imam Nafi’ Al-Madani who read it He sent with that situation marfu’.
Conclusion
Letter A mashdariyyah working withmannersCan fi’il mudhari’both visible and deleted.
Letter A can be ruled out if:
1) Located after the letter I;
2) Preceded by Jamid’s name pure; And
3) Letters I these are in the form of: And,F,then,O
In a situation like this, fi’il mudhari’ after that it remains manshub even letters That doesn’t look deep pronunciation.
This discussion shows the accuracy of the Arabic nahwu rules, where the existence of a factor sometimes estimated even though it is not stated directly in the sentence structure.
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Writer: Rafi Nugraha
Article Muslim.or.id
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