Our brief tafsir enters the second part of the tafsir of surah An-Nazi’at. In this section, the focus of emphasis is on the bad situation experienced by unbelievers because they lied and even lied about the coming of the doomsday. When the Prophet Muhammad preached about the Day of Judgment, the polytheists insulted him by saying hurtful words.
Disbelief in the doomsday still persists to this day, originating from heretical philosophical thoughts such as materialism, atheism, secular humanism, or nihilistic existentialism. They do not believe that after death there is life. The Koran has been attacked in various ways suspicious the rot they throw up. So Allah explained that those who denounce the Day of Judgment will suffer a terrible punishment in the afterlife.
Allah Subhanahu Ta’ala said,
His day of shaking will be followed by his shaking.
“(Indeed you will be resurrected) on the day when the first gust shakes (the universe). (The first gust) is followed by the second.” (QS. An-Nāzi’āt [79]: 6-7)
These two verses explain the blowing of the trumpet on the Day of Judgment. The first blast made the entire universe shake and churn, and then everything that God wanted to destroy was destroyed. However, there are several things that Allah has destined to keep you safe on that day such as ‘arsy, lauh mahfudz, and the like.
After the first blow, then came the second blow. However, we don’t know for sure how long the delay is between the first and second blows. This second wind raises humans from their graves.
Al Ibn Abbas: Al-Rajifa and Al-Raddifah were the first and second explosions. The first puts everything to death, God willing, and the second makes everything alive, God willing.
“Ibn Abbas May Allah bless him and grant him peace interpret that ar-rajifah And ar-radifah are the first trumpet blast and the second blast. With the first breath, everything God willed dies. As for the second wind, that creature lives with Allah’s permission.” (Shofwatut Tafasir, matter. 489)
Rasulullah peace be upon him said,
Then Allah sent down water from the sky. And they will grow as the plant grows. There is nothing in man that will not be damaged except one bone, namely the tailbone, with which the creature will be rebuilt on the Day of Resurrection. Resurrection
“Then Lord Drug will bring down rainwater from the sky. So they grew like shoots. There is nothing in the human body except that it will be destroyed. Except for one bone, namely the tailbone. And from it humans will be formed on the Day of Resurrection.” (HR Bukhari no. 4935)
Allah Subhanahu Ta’ala said,
The heart was dry that day
“The hearts of men that day felt great fear.” (QS. An-Nāzi’āt [79]: 8)
It was explained that the hearts that were most afraid on that day were the hearts of the disbelievers and polytheists.
Allah Subhanahu Ta’ala said,
His eyes were humble
“His gaze was downcast.” (QS. An-Nāzi’āt [79]:9)
Their eyes are lowered because they are very afraid of seeing the various horrors on the Day of Judgment.
Hamka interpreted that the heart was pounding because of fear and horror thinking about the problems that would be faced after leaving the present life, worried about remembering the sins of the past. Vision is bowed by regret, doubt, age is over, it is impossible to return to the past.
People who don’t want to believe, who think that life only ends this way; with death, all things end; They don’t want to believe that humans will be brought back to life in another life. (Hamka’s interpretation, matter. 7873)
Allah Subhanahu Ta’ala said,
They said, “We will be thrown back into the pit.”
“They (in the world) ask, “Will we really be returned to our original life?” (QS. An-Nāzi’āt [79]:10)
Unbelievers feel very afraid, because in the past they mocked and insulted the coming of the Day of Judgment. They said in an insulting manner, “Is it possible that after we die, we can live again as before?!”
After the disbelievers heard the news about the existence of a day of resurrection after death, they were amazed and ridiculed because according to their beliefs, there was no day of resurrection. That’s why they say that.
Allah Subhanahu Ta’ala said,
When we are still bones, they will rot
“If our bones are broken, will we (also be resurrected)?” (QS. An-Nāzi’āt [79]:11)
They also mocked, “Is it possible that after we have become shattered bones, they can be restored as good as new again?!”
Allah Subhanahu Ta’ala said,
They said, “This is a losing game.”
“They said, “Then it’s an adverse return.” (QS. An-Nāzi’āt [79]:12)
They teased again, “If the day of resurrection were real, then we would definitely be tormented, because we would be residents of hell.”
After hearing such clear information accompanied by a convincing explanation, their thoughts dawned on them for a moment, “If indeed we are to be brought back to life, it will definitely be our loss, because we did not prepare in advance to face that day with good deeds.” They are influenced by association with fellow disbelievers. They do not have the strength or mental strength to remove themselves from the association of disbelief. (Hamka’s interpretation, matter. 7873)
Some commentators say that the Quraiys polytheists were afraid of being brought back to life after death because their lives were filled with sin and injustice towards other creatures. Some of them commit injustice by committing robbery (qoth’u re-thoriq) by killing and seizing property caravan trading, some of them buried girls alive, killed each other between tribes, carried out witchcraft, and other immoralities and injustices. Some of them feel that it was indeed the wrong thing, so they are very afraid of being held accountable for their actions if they are brought back to life.
This is one of the bad consequences of sins that have accumulated over decades, causing fear of responsibility before God. Even at the extreme point it causes someone to deny the end of the world because denial. Denial is a psychological self-defense mechanism in which a person refuses to acknowledge painful realities, facts, or emotions, even though the evidence is clear.
Allah Subhanahu Ta’ala said,
That’s just one strike.
“(Don’t think it’s difficult,) the return (is done) with just one blow.” (QS. An-Nāzi’āt [79]: 13)
Returns are actually very easy to do. With just one blow of the trumpet, all creatures that were previously dead will come back to life.
Allah Subhanahu Ta’ala said,
So, look, they’re alert
“Immediately, they lived again on the (new) earth.” (QS. An-Nāzi’āt [79]: 14)
Creatures that were once buried in the earth are now standing on the earth that has been made new by God, waiting for God’s decision.
Sheikh Utsaimin provides an interpretation of this verse,
If Allah wills something, He only says to it: (Be) once, then it happens, and this does not delay Allah’s word for a moment, “like the twinkling of an eye.” And God Almighty cannot do anything. If the entire creation rises from its grave towards the Almighty God with one word, then this is the clearest proof that the Almighty God is omnipotent over all things, and there is nothing in the heavens or on earth that God is unable to settle.
“Allah Drug if you want to do something, then God will guide you “When” (which means become) once, then that something becomes in the real world without any delay, even if it is only for the blink of an eye. No one can defeat Allah.
When all creatures rise from their graves with one sentence, to face Allah Azza from Jalla, So this is a proof that shows that Allah is Almighty over everything. Allah is not defeated by anything, whether in heaven or on earth.” (Tafsir Juz Amma Syekh Utsaimin, matter. 43)
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Writer: Dany Indra Permana
Article Muslim.or.id
Footnote:
The majority of the printouts and reference pages are from the turath app
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